[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 53.19 # 宗鏡錄 53.19 宗鏡錄 53.19 - **Language:** Classical Chinese ### [53.19](https://indike.org/pramana/in.bauddha.taisho.2016.53.19) 問。且如色有二十五種。青黃等四般顯色是實。餘是假。聲有十二種。唯執受不執受聲是實。餘是假。觸有二十六種。四大是實。餘是假。此中實者。五識緣於五塵處攝。若假者。論主既言五識不緣。是意識緣。如何不於法處攝耶。 > Question: 'For instance, form has twenty-five kinds: the four manifest colors such as blue and yellow are real, and the rest are nominal. Sound has twelve kinds: only appropriated and unappropriated sounds are real, and the rest are nominal. Touch has twenty-six kinds: the four great elements are real, and the rest are nominal. Among these, the real ones conditioned by the five consciousnesses are subsumed under the five dusts. As for the nominal ones, since the master of the treatise states that the five consciousnesses do not condition them and they are conditioned by the manovijñāna, why are they not subsumed under the dharmāyatana?' > — English (machine translation) (machine translation) - [Previous: 53.18](https://indike.org/pramana/in.bauddha.taisho.2016.53.18) - [Next: 53.20](https://indike.org/pramana/in.bauddha.taisho.2016.53.20) - [Up: 53](https://indike.org/pramana/in.bauddha.taisho.2016.53) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.53.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.53.19](https://indike.org/pramana/in.bauddha.taisho.2016.53.19) · Pramāṇa