[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 53.40 # 宗鏡錄 53.40 宗鏡錄 53.40 - **Language:** Classical Chinese ### [53.40](https://indike.org/pramana/in.bauddha.taisho.2016.53.40) 答。此時所覺已滅。雖無體。猶生能覺之心。何妨外境是無。能生識耶。然大乘五境。雖似有。而非心外。與凡小不同。 > Answer: At this time, that which is perceived has already ceased. Although it lacks substantial entity, it still generates the mind capable of perceiving. What prevents external objects, though non-existent, from being able to generate consciousness? However, although the five objective spheres in the Mahāyāna appear to exist, they are not outside the mind, which is different from \[the view of\] ordinary people and the Hīnayāna. > — English (machine translation) (machine translation) - [Previous: 53.39](https://indike.org/pramana/in.bauddha.taisho.2016.53.39) - [Next: 53.41](https://indike.org/pramana/in.bauddha.taisho.2016.53.41) - [Up: 53](https://indike.org/pramana/in.bauddha.taisho.2016.53) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.53.40) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.53.40](https://indike.org/pramana/in.bauddha.taisho.2016.53.40) · Pramāṇa