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# 宗鏡錄 55.9

宗鏡錄 55.9

- **Language:** Classical Chinese

### [55.9](https://indike.org/pramana/in.bauddha.taisho.2016.55.9)

答。一親者。影像。疎者。是質也。先辯影像者。親所緣緣者。謂諸相分與能緣見分。體不相離。即見分所仗託境。是所籌量處也。即所託名為緣。所慮名所緣。緣。此二義。名所緣緣也。即此影像有四名。一影像。二相分。三內所慮託。四親所緣緣。次辯本質者。若與能緣體相離。即疎所緣緣。以隔相分故。即本質上能緣見分相離。故名離。

> Answer: The first, which is immediate, is the mental image; that which is mediate is the underlying substance. First, to distinguish the mental image: the immediate objective condition means that each nimittabhāga and the cognising darśanabhāga are not separate in substance; it is the cognitive object upon which the darśanabhāga relies and is that which is deliberated upon. That which is relied upon is called the condition; that which is contemplated is called the cognitive object. By combining these two senses, it is called the 'objective condition'. This mental image has four designations: first, mental image; second, nimittabhāga; third, internal contemplated reliance; fourth, immediate objective condition. Next, to distinguish the underlying substance: if it is separate in substance from the cognising subject, it is the mediate objective condition. Because it is separated by the nimittabhāga, the cognising darśanabhāga is separate from the underlying substance, and therefore it is called separate.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.55.9) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.55.9](https://indike.org/pramana/in.bauddha.taisho.2016.55.9) · Pramāṇa
