[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 57.31 # 宗鏡錄 57.31 宗鏡錄 57.31 - **Language:** Classical Chinese ### [57.31](https://indike.org/pramana/in.bauddha.taisho.2016.57.31) 答。心是如來藏心真如之性。識是心之所生。無有一法。不從真心性起。故首楞嚴經云。諸法所生。唯心所現。心是本。即勝。識是依。即劣。如圓覺疏云。生法本無。一切唯識。識如幻夢。但是一心。 > Answer: Citta is the nature of tathatā of the tathāgatagarbha-citta. Consciousness is what is produced from citta. There is not a single dharma that does not arise from the nature of the true citta. Therefore, the Śūraṅgamasūtra states: 'Whatever dharmas are produced are only what is manifested by citta.' Citta is the root and is thus superior; consciousness is what is dependent and is thus inferior. As the Commentary on the Sutra of Perfect Enlightenment says: 'Produced dharmas are fundamentally non-existent; everything is consciousness-only. Consciousness is like an illusion or a dream; it is merely the one mind.' > — English (machine translation) (machine translation) - [Previous: 57.30](https://indike.org/pramana/in.bauddha.taisho.2016.57.30) - [Next: 57.32](https://indike.org/pramana/in.bauddha.taisho.2016.57.32) - [Up: 57](https://indike.org/pramana/in.bauddha.taisho.2016.57) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.57.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.57.31](https://indike.org/pramana/in.bauddha.taisho.2016.57.31) · Pramāṇa