[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 58.14 # 宗鏡錄 58.14 宗鏡錄 58.14 - **Language:** Classical Chinese ### [58.14](https://indike.org/pramana/in.bauddha.taisho.2016.58.14) 答。今言有者。不是真如名實有。但說有。即是遣惡取空。故說有。體。是妙有真空。故言非空非有。 > Answer: Saying 'it exists' now does not mean that tathatā is called substantially existent. It is merely spoken of as existing to dispel the pernicious grasping of emptiness; therefore it is said to exist. Its substance is wondrous existence and true emptiness; therefore it is said to be neither empty nor existent. > — English (machine translation) (machine translation) - [Previous: 58.13](https://indike.org/pramana/in.bauddha.taisho.2016.58.13) - [Next: 58.15](https://indike.org/pramana/in.bauddha.taisho.2016.58.15) - [Up: 58](https://indike.org/pramana/in.bauddha.taisho.2016.58) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.58.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.58.14](https://indike.org/pramana/in.bauddha.taisho.2016.58.14) · Pramāṇa