[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 6.11 # 宗鏡錄 6.11 宗鏡錄 6.11 - **Language:** Classical Chinese ### [6.11](https://indike.org/pramana/in.bauddha.taisho.2016.6.11) 問。不覺妄心。元無自體。今已覺悟。妄心起時。無有初相。則全成真覺。此真覺相。為復隨妄俱遣。為當始終建立。 > Question: The deluded mind of non-enlightenment originally has no self-substance. Now having awakened, when the deluded mind arises, there is no initial characteristic; thus it completely becomes true enlightenment. Is this characteristic of true enlightenment also dismissed along with the deluded, or is it established throughout from beginning to end? > — English (machine translation) (machine translation) - [Previous: 6.10](https://indike.org/pramana/in.bauddha.taisho.2016.6.10) - [Next: 6.12](https://indike.org/pramana/in.bauddha.taisho.2016.6.12) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.2016.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.6.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.6.11](https://indike.org/pramana/in.bauddha.taisho.2016.6.11) · Pramāṇa