[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 60.29 # 宗鏡錄 60.29 宗鏡錄 60.29 - **Language:** Classical Chinese ### [60.29](https://indike.org/pramana/in.bauddha.taisho.2016.60.29) 答。不也。所執性成故。已上護執竟。今執成過者。若計真如一向是有者。有二失。一不隨緣。二不待了因故。 > Answer: No. Because the imagined nature is established. The above completes the protection against clinging. Now, as for clinging turning into faults: if one grasps tathatā as solely existent, there are two faults: first, it would not follow conditions; second, it would not depend on an uncovering cause. > — English (machine translation) (machine translation) - [Previous: 60.28](https://indike.org/pramana/in.bauddha.taisho.2016.60.28) - [Next: 60.30](https://indike.org/pramana/in.bauddha.taisho.2016.60.30) - [Up: 60](https://indike.org/pramana/in.bauddha.taisho.2016.60) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.60.29) — English, machine translation ## Linked texts (1) - [華嚴一乘教義分齊章](https://indike.org/pramana/in.bauddha.taisho.1866.4.10) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.60.29](https://indike.org/pramana/in.bauddha.taisho.2016.60.29) · Pramāṇa