[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 61.20 # 宗鏡錄 61.20 宗鏡錄 61.20 - **Language:** Classical Chinese ### [61.20](https://indike.org/pramana/in.bauddha.taisho.2016.61.20) 問。楞伽經偈云。從其所立宗。則有眾雜義。等觀自心量。言說不可得。既達唯心。何須演說。如大般若經云。佛告善現。如是如是。諸菩薩摩訶薩。雖多處學。而無所學。所以者何。實無有法。可令菩薩摩訶薩眾於中修學。又云。無句義。是菩薩句義。譬如空中。實無鳥跡。 > Question: A verse in the Laṅkāvatārasūtra says: 'From the tenets that are established, diverse meanings arise; contemplating one's own mental measure with equanimity, speech cannot be found.' Since one has already realized mind-only, what need is there for discourse? As the Mahāprajñāpāramitāsūtra says: 'The Buddha told Subhūti: "So it is, so it is. Though bodhisattva-mahāsattvas train in many places, they have nothing to train in. Why is this? There is truly no dharma that can cause the assemblies of bodhisattva-mahāsattvas to cultivate and train in it."' It also says: 'The absence of sentence-meaning is the bodhisattva's sentence-meaning. For example, in space, there are truly no bird tracks.' > — English (machine translation) (machine translation) - [Previous: 61.19](https://indike.org/pramana/in.bauddha.taisho.2016.61.19) - [Next: 61.21](https://indike.org/pramana/in.bauddha.taisho.2016.61.21) - [Up: 61](https://indike.org/pramana/in.bauddha.taisho.2016.61) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.61.20) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.61.20](https://indike.org/pramana/in.bauddha.taisho.2016.61.20) · Pramāṇa