[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 63.18 # 宗鏡錄 63.18 宗鏡錄 63.18 - **Language:** Classical Chinese ### [63.18](https://indike.org/pramana/in.bauddha.taisho.2016.63.18) 答。唯識鏡云。若是大乘。即五識。及同時意識。皆現量。不執為外。若小乘宗。即唯是五識。不執為外。論主云。汝小乘既許五識緣境是現量。不執為外者。明知現量心中。皆無外境。是其唯識。 > Answer: The Mirror of Vijñaptimātra states: In the Mahāyāna, the five consciousnesses and the simultaneous manovijñāna are all pratyakṣa and do not cling to them as external. In the Hīnayāna school, it is solely the five consciousnesses that do not cling to them as external. The author of the treatise says: Since you in the Hīnayāna grant that the five consciousnesses cognizing objects are pratyakṣa and do not cling to them as external, we know clearly that in the mind of pratyakṣa there are no external objects at all; this is precisely vijñaptimātra. > — English (machine translation) (machine translation) - [Previous: 63.17](https://indike.org/pramana/in.bauddha.taisho.2016.63.17) - [Next: 63.19](https://indike.org/pramana/in.bauddha.taisho.2016.63.19) - [Up: 63](https://indike.org/pramana/in.bauddha.taisho.2016.63) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.63.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.63.18](https://indike.org/pramana/in.bauddha.taisho.2016.63.18) · Pramāṇa