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# 宗鏡錄 67.7

宗鏡錄 67.7

- **Language:** Classical Chinese

### [67.7](https://indike.org/pramana/in.bauddha.taisho.2016.67.7)

答。人我見。如六陰七情。畢竟無體。法我見。猶乾城焰水。徹底唯空。如經論明二無我者。一人無我者。梵云補特伽羅。唐言數取趣。謂諸有情起惑造業。即為能取。當來五趣。名之為趣。雖復數數起惑造業。五趣輪迴。都無主宰實自在用。故名無我。二法無我者。謂諸法體。雖復任持軌生物解。亦無勝性實自在用。故言無我。

> Answer: The view of a personal self is like the six aggregates and seven sentiments—ultimately without substance. The view of a phenomenal self is like a gandharva city or mirage water—thoroughly empty alone. As the sūtras and treatises clarify the two kinds of selflessness: First, the selflessness of persons (pudgala-nairātmya). In Sanskrit it is \*pudgala\*, rendered in the Tang language as 'frequently taking rebirth in destinies' (shùqǔqù). This means that sentient beings arouse afflictions and generate karma, which serves as the taker; the future five destinies are called the destinies. Although they repeatedly arouse afflictions and generate karma, transmigrating through the five destinies, there is entirely no sovereign, actual, autonomous function; therefore it is called selflessness. Second, the selflessness of phenomena (dharma-nairātmya). This means that although the substances of all dharmas sustain themselves and give rise to understanding in sentient beings, they also lack any supreme nature of actual, autonomous function; therefore it is said to be selflessness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.67.7) — English, machine translation

## Linked texts (2)

- [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791.3.151) — Classical Chinese
- [大乘百法明門論解](https://indike.org/pramana/in.bauddha.taisho.1836.2.30) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.67.7](https://indike.org/pramana/in.bauddha.taisho.2016.67.7) · Pramāṇa
