[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 68.2 # 宗鏡錄 68.2 宗鏡錄 68.2 - **Language:** Classical Chinese ### [68.2](https://indike.org/pramana/in.bauddha.taisho.2016.68.2) 夫既云約俗假立。心境雙陳。開之則兩分。合之則一味。今約開義。則互相生。未有無心境。曾無無境心。凡聖通論。都有幾境。 > Now, since it is said to be provisionally established with reference to the conventional, mind and object are both presented. Unfolding them, they are divided in two; combining them, they are of one flavor. Now, in terms of the meaning of unfolding, they mutually give rise to each other: there has never been an object without mind, nor has there ever been a mind without an object. Speaking generally of ordinary beings and noble ones, how many objects are there in all? > — English (machine translation) (machine translation) - [Previous: 68.1](https://indike.org/pramana/in.bauddha.taisho.2016.68.1) - [Next: 68.3](https://indike.org/pramana/in.bauddha.taisho.2016.68.3) - [Up: 68](https://indike.org/pramana/in.bauddha.taisho.2016.68) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.68.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.68.2](https://indike.org/pramana/in.bauddha.taisho.2016.68.2) · Pramāṇa