[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 69.21 # 宗鏡錄 69.21 宗鏡錄 69.21 - **Language:** Classical Chinese ### [69.21](https://indike.org/pramana/in.bauddha.taisho.2016.69.21) 答。雜集論云。唯由身及具。能與未來六行受用。為生長門故。謂如過現六行受用相。為眼等所持。未來六行受用相。以根及義為生長門。亦爾。唯依根境立十二處。不依六種受用相識。 > Answer: The \*Samuccaya\* says: 'Only because the body and its apparatus are able to serve as the doorways of arising and growth for the six modes of future enjoyment. That is, just as the characteristics of past and present enjoyment of the six modes are upheld by the eyes and so forth, so too the characteristics of future enjoyment of the six modes take the faculties and objects as their doorways of arising and growth. The twelve bases are established solely on the basis of faculties and objects, and not on the basis of the consciousness of the six modes of enjoyment.' > — English (machine translation) (machine translation) - [Previous: 69.20](https://indike.org/pramana/in.bauddha.taisho.2016.69.20) - [Next: 69.22](https://indike.org/pramana/in.bauddha.taisho.2016.69.22) - [Up: 69](https://indike.org/pramana/in.bauddha.taisho.2016.69) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.69.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.69.21](https://indike.org/pramana/in.bauddha.taisho.2016.69.21) · Pramāṇa