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# 宗鏡錄 70.11

宗鏡錄 70.11

- **Language:** Classical Chinese

### [70.11](https://indike.org/pramana/in.bauddha.taisho.2016.70.11)

答。外道不達諸法因緣和合成諸蘊。凡有所為。皆是識陰。便於蘊上。執有實我。受用自在。名為神主。於似常似一相續之中。說有神性。是外道義。若了內外和合因緣所成。唯識所變。似境所現。即第八識任持不斷。似有相續。即佛法義。外道不知。將為實有。迷無性之理。執身見之愚。

> Answer: Non-Buddhists do not comprehend that all phenomena are the conditioned combination of causes and conditions that form the various aggregates. Whatever is done is entirely the aggregate of consciousness; yet over the aggregates, they cling to the existence of a real self, possessing unhindered mastery over enjoyment and use, and call it the 'spiritual lord'. Within a continuity that only seems permanent and seems one, they say there is a spiritual nature—this is the non-Buddhist doctrine. If one understands that it is formed by the inner and outer combination of causes and conditions, is transformed by vijñaptimātra, and is manifested as apparent objects—that is, the eighth consciousness sustaining without interruption and seeming to have continuity—this is the doctrine of the Buddha-Dharma. Non-Buddhists do not know this; taking it to be really existent, they are deluded about the principle of naturelessness and cling to the folly of the view of an existing self.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.70.11) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.70.11](https://indike.org/pramana/in.bauddha.taisho.2016.70.11) · Pramāṇa
