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# 宗鏡錄 72.33

宗鏡錄 72.33

- **Language:** Classical Chinese

### [72.33](https://indike.org/pramana/in.bauddha.taisho.2016.72.33)

答。俱有依。唯取六處現行。不取種子。闕有境義故。若但言六根。即通種現。又俱有依。取所依義。若言六根。即取生長義。各據勝以論。又若心心所法生時住時。即具俱有依。若色法生時住時。但有因緣依即得。定無俱有依。以色法無所緣故。自體不。是能緣法故。又瑜伽論云。於五識有三依。一種子依。二俱有依。三開導依。

> Answer: The simultaneous base takes only the active manifestation of the six sense-bases and does not take seeds, because \[seeds\] lack the characteristic of possessing an object. If one merely speaks of the six faculties, this extends to both seeds and active manifestations. Furthermore, 'simultaneous base' takes the meaning of that which is relied upon, whereas if one speaks of the 'six faculties,' it takes the meaning of generating and growing; each is discussed according to its prominence. Moreover, when citta and caitta phenomena arise and abide, they possess simultaneous bases. When material phenomena arise and abide, having only the causal condition base is sufficient; they definitely lack a simultaneous base, because material phenomena have no cognitive objects and their own substance is not a phenomenon that can cognize. Furthermore, the Yogācārabhūmiśāstra states: 'For the five consciousnesses there are three bases: first, the seed-base; second, the simultaneous base; third, the opening-and-guiding base.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.72.33) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.72.33](https://indike.org/pramana/in.bauddha.taisho.2016.72.33) · Pramāṇa
