[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 72.9 # 宗鏡錄 72.9 宗鏡錄 72.9 - **Language:** Classical Chinese ### [72.9](https://indike.org/pramana/in.bauddha.taisho.2016.72.9) 答。現熏種。雖同念。然又闕因沈隱。果顯現義。亦非因緣依。故知唯取真因緣義名依。都具三義。方名因緣依。一是主。即種是主。二因沈隱。果顯現。即簡現熏種。三因果同時。即簡種生種。 > Answer: Although manifest activity perfuming a seed is in the same moment, it lacks the sense of the cause being hidden and submerged while the fruit is manifest; therefore, it is also not the basis as causal condition. Hence we know that only taking the meaning of the true causal condition is it called a basis. Only when fully possessing three meanings is it called the basis as causal condition: first, being dominant, which means the seed is dominant; second, the cause is hidden and submerged while the fruit is manifest, which excludes manifest activity perfuming a seed; third, cause and effect are simultaneous, which excludes seed generating seed. > — English (machine translation) (machine translation) - [Previous: 72.8](https://indike.org/pramana/in.bauddha.taisho.2016.72.8) - [Next: 72.10](https://indike.org/pramana/in.bauddha.taisho.2016.72.10) - [Up: 72](https://indike.org/pramana/in.bauddha.taisho.2016.72) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.72.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.72.9](https://indike.org/pramana/in.bauddha.taisho.2016.72.9) · Pramāṇa