[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 74.25 # 宗鏡錄 74.25 宗鏡錄 74.25 - **Language:** Classical Chinese ### [74.25](https://indike.org/pramana/in.bauddha.taisho.2016.74.25) 答。無分別煩惱故。以無漏明為緣故。違生死故。但以俱生。潤舊總報業。受分段生死。居人中。除北洲人。修無我觀。無分別。不能造業。此中。除極愚昧者。天上。唯除無想天。以無心故。不造業。四種無明。總能發業。隨眠。是種子。餘三即現行。 > Answer: Because they lack the kleśa of discrimination, because pure brightness serves as the condition, and because it contradicts saṃsāra. They merely use the innate to moisten former karma of universal recompense, undergoing portioned saṃsāra. When dwelling among humans, excluding the people of the northern continent, cultivating the contemplation of non-self and being free from discrimination, they cannot create karma. Among these, those who are extremely dim-witted are excluded. In the heavens, only the heaven without ideation is excluded: because it is without citta, karma is not created. All four kinds of avidyā are able to initiate karma: the anuśayas are seeds, while the remaining three are active manifestations. > — English (machine translation) (machine translation) - [Previous: 74.24](https://indike.org/pramana/in.bauddha.taisho.2016.74.24) - [Next: 74.26](https://indike.org/pramana/in.bauddha.taisho.2016.74.26) - [Up: 74](https://indike.org/pramana/in.bauddha.taisho.2016.74) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.74.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.74.25](https://indike.org/pramana/in.bauddha.taisho.2016.74.25) · Pramāṇa