[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 74.27 # 宗鏡錄 74.27 宗鏡錄 74.27 - **Language:** Classical Chinese ### [74.27](https://indike.org/pramana/in.bauddha.taisho.2016.74.27) 答。古釋云。即識等五支種子。要假貪等煩惱。資潤溉灌。方得出生。若俱生惑業者。即六俱生。十分別及二十隨煩惱是。於此三十六煩惱中。貪一法唯正中正潤。餘五俱生。即正中助潤。若十分別。即助中助潤。又四句料簡。一。有是貪愛而能潤生。第六識愛也。前五識不強盛故。但是兼支攝。正唯第六。二有是貪愛不能潤生。即第七識。雖有貪愛。以內緣故。及所知障中者。三有是生支而貪愛潤。即一切凡夫身中生支也。四有是生支非貪愛潤。為最後身菩薩。大乘說是化現故。或變易身中生支。 > Answer: The ancient explanation says: it is the seeds of the five branches, such as consciousness, that require the moisture and irrigation of kleśas such as rāga before they can come forth into birth. As for the karma of innate delusions: they are the six innate \[kleśas\], the ten discriminative \[kleśas\], and the twenty upakleśas. Among these thirty-six kleśas, the single dharma of rāga alone is the principal among principals in moistening. The remaining five innate \[kleśas\] are assisting moisteners within the principal. The ten discriminative \[kleśas\] are assisting moisteners within the assisting. Furthermore, there is a fourfold analysis: 1. There is that which is rāga-craving and able to moisten rebirth: the craving of the sixth consciousness; because the first five consciousnesses are not powerful, they are merely subsumed as concomitant branches, while the principal is exclusively the sixth. 2. There is that which is rāga-craving but unable to moisten rebirth: namely, the seventh consciousness; although it possesses rāga-craving, it is due to an internal object, as well as that within the cognitive obscuration. 3. There is that which is the branch of birth and moistened by rāga-craving: namely, the branch of birth within the bodies of all ordinary beings. 4. There is that which is the branch of birth but not moistened by rāga-craving: for a bodhisattva in the final body, because the Mahāyāna explains it as a manifested apparition, or the branch of birth within the body of transformation. > — English (machine translation) (machine translation) - [Previous: 74.26](https://indike.org/pramana/in.bauddha.taisho.2016.74.26) - [Next: 74.28](https://indike.org/pramana/in.bauddha.taisho.2016.74.28) - [Up: 74](https://indike.org/pramana/in.bauddha.taisho.2016.74) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.74.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.74.27](https://indike.org/pramana/in.bauddha.taisho.2016.74.27) · Pramāṇa