[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 84.16 # 宗鏡錄 84.16 宗鏡錄 84.16 - **Language:** Classical Chinese ### [84.16](https://indike.org/pramana/in.bauddha.taisho.2016.84.16) 答。但見法性。證大涅槃。尚無一法可通。豈有諸法為礙。則常如意。無有不如意時。故涅槃論云。今言涅槃如意者。一切苦樂善惡無不是理。故名如意。釋曰。無不是理者。皆一心真如理故。以苦樂是心受。善惡從心生。則無外塵所違所隔。若了一心。豈非如意。若有一法當情。則成諍競。楞伽經偈云。乃至有所立。一切皆錯亂。若見唯自心。是則無違諍。所以迷時人逐法。悟後法由人。且如摩尼珠。無情色法。尚能無私兩寶。周給群情。故稱如意。況靈臺妙性。豈弗能耶。但歸一心。得大無礙。故云。轉變天地。自在縱橫。 > Answer: Merely see the dharmatā and realize great nirvāṇa. When not even a single dharma can be penetrated, how could there be dharmas that obstruct? Then one constantly accords with intent, and there is never a time that does not accord with intent. Therefore the Treatise on Nirvāṇa says: 'Now, saying that nirvāṇa accords with intent means that among all suffering, pleasure, good, and evil, there is none that is not principle; hence it is called according with intent.' Explanation: 'There is none that is not principle' means they are all the principle of the tathatā of the one mind. Because suffering and pleasure are experiences of the mind, and good and evil arise from the mind, there is no external dust to oppose or obstruct. If one understands the one mind, how could it not accord with intent? If a single dharma is taken before the mind, dispute is formed. A verse of the Laṅkāvatārasūtra says: / As long as anything is posited, / Everything is disordered; / If one sees that it is only one's own mind, / Then there is no conflict or dispute. / Therefore, when deluded, people pursue dharmas; after awakening, dharmas stem from people. For instance, the cintāmaṇi jewel, an insentient physical dharma, can still rain down treasures impartially to provide for all beings' wishes, and is therefore called 'according with intent'. How much more so for the marvelous nature of the spiritual terrace—could it fail to do so? Merely return to the one mind and attain great unhinderedness; hence it is said: 'Transforming heaven and earth, unrestrained and completely free.' > — English (machine translation) (machine translation) - [Previous: 84.15](https://indike.org/pramana/in.bauddha.taisho.2016.84.15) - [Next: 84.17](https://indike.org/pramana/in.bauddha.taisho.2016.84.17) - [Up: 84](https://indike.org/pramana/in.bauddha.taisho.2016.84) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.84.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.84.16](https://indike.org/pramana/in.bauddha.taisho.2016.84.16) · Pramāṇa