[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 85.28 # 宗鏡錄 85.28 宗鏡錄 85.28 - **Language:** Classical Chinese ### [85.28](https://indike.org/pramana/in.bauddha.taisho.2016.85.28) 乃至問。始覺本覺既殊。何因無二。又既同本覺。因何名始。 > Continuing to the question: “Since initial awareness and original awareness are distinct, why are they non-dual? Moreover, since it is identical with original awareness, why is it called initial?” > — English (machine translation) (machine translation) - [Previous: 85.27](https://indike.org/pramana/in.bauddha.taisho.2016.85.27) - [Next: 85.29](https://indike.org/pramana/in.bauddha.taisho.2016.85.29) - [Up: 85](https://indike.org/pramana/in.bauddha.taisho.2016.85) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.85.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.85.28](https://indike.org/pramana/in.bauddha.taisho.2016.85.28) · Pramāṇa