[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 88.7 # 宗鏡錄 88.7 宗鏡錄 88.7 - **Language:** Classical Chinese ### [88.7](https://indike.org/pramana/in.bauddha.taisho.2016.88.7) 答。了一切名義無所有故。能成無分別智。攝論頌云。鬼畜人天等。各隨其所應。一切意有異。故知義不成。過去等及夢。并餘二影像。無有為攀緣。然彼攀緣成。釋曰。若義成於境。無無分別智。此智若不有。佛果無可得。於一物中各隨其意見有差別。是故應知義無所有故。彼等所取既不成就。 > Answer: Because of thoroughly understanding that all names and referents have no existence, one is able to accomplish non-conceptual wisdom. A verse in the Mahāyānasaṃgraha states: / 'Ghosts, animals, humans, gods, and so forth, / Each according to what is appropriate to them, / All have differing minds; / Therefore we know that referents are not established. / The past and so forth, as well as dreams, / Along with the other two images, / Have no \[real external things\] to be conditioned, / Yet their conditioning is accomplished.' / The explanation says: If referents were established as objects, there would be no non-conceptual wisdom; if this wisdom did not exist, the fruit of Buddhahood could not be attained. Toward a single thing, according to their own minds, views differ; therefore one should know that referents have no existence, because what they grasp is not established. > — English (machine translation) (machine translation) - [Previous: 88.6](https://indike.org/pramana/in.bauddha.taisho.2016.88.6) - [Next: 88.8](https://indike.org/pramana/in.bauddha.taisho.2016.88.8) - [Up: 88](https://indike.org/pramana/in.bauddha.taisho.2016.88) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.88.7) — English, machine translation ## Linked texts (1) - [攝大乘論釋論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasamgraha!bhasya*zh-jiduo.9.7) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.88.7](https://indike.org/pramana/in.bauddha.taisho.2016.88.7) · Pramāṇa