[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 88.9 # 宗鏡錄 88.9 宗鏡錄 88.9 - **Language:** Classical Chinese ### [88.9](https://indike.org/pramana/in.bauddha.taisho.2016.88.9) 答。亦有識不緣境而生。如夢及過去未來等。無實攀緣。即自攀緣。如境像及定境。謂自心為境而攀緣。若義有自性為境。則無無分別智。此智若有。有佛果可得。 > Answer: There are also consciousnesses that arise without conditioning \[external\] objects. As in dreams and \[memories of\] the past and future, there is no real object conditioned, but consciousness conditions itself; as in mirror reflections and meditative objects, it takes its own citta as the object and conditions it. If referents had intrinsic nature as objects, then there would be no non-conceptual wisdom. If this wisdom exists, then there is the fruit of Buddhahood to be attained. > — English (machine translation) (machine translation) - [Previous: 88.8](https://indike.org/pramana/in.bauddha.taisho.2016.88.8) - [Next: 88.10](https://indike.org/pramana/in.bauddha.taisho.2016.88.10) - [Up: 88](https://indike.org/pramana/in.bauddha.taisho.2016.88) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.88.9) — English, machine translation ## Linked texts (1) - [攝大乘論釋論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasamgraha!bhasya*zh-jiduo.9.8) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.88.9](https://indike.org/pramana/in.bauddha.taisho.2016.88.9) · Pramāṇa