[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 89.23 # 宗鏡錄 89.23 宗鏡錄 89.23 - **Language:** Classical Chinese ### [89.23](https://indike.org/pramana/in.bauddha.taisho.2016.89.23) 答曰。經中但說惡心出佛身血。不辯真化。若供養化佛得具足福者。惡心毀呰。亦應得逆罪。惡人定謂化佛是真。而惡心出血。血則為出。便得逆罪。故知隨心虛實。佛無定形。實相理中。罪福俱寂。 > It answers: 'The sūtras only speak of shedding the blood of a Buddha's body with an evil mind, without distinguishing real or transformation. If making offerings to a transformation Buddha yields complete merit, then reviling it with an evil mind should also incur a mortal transgression. The evil person definitely considers the transformation Buddha to be real, and with an evil mind causes it to bleed, so blood is indeed drawn, and they straightaway incur the mortal transgression. Hence we know that according to the unreality or actuality of the mind, the Buddha has no fixed form. Within the principle of the true characteristic, both transgressions and merit are tranquil.' > — English (machine translation) (machine translation) - [Previous: 89.22](https://indike.org/pramana/in.bauddha.taisho.2016.89.22) - [Next: 89.24](https://indike.org/pramana/in.bauddha.taisho.2016.89.24) - [Up: 89](https://indike.org/pramana/in.bauddha.taisho.2016.89) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.89.23) — English, machine translation ## Linked texts (1) - [大智度論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika!mahaprajnaparamitopadesa*zh-kumarajiva.84.125) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.89.23](https://indike.org/pramana/in.bauddha.taisho.2016.89.23) · Pramāṇa