[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 89.33 # 宗鏡錄 89.33 宗鏡錄 89.33 - **Language:** Classical Chinese ### [89.33](https://indike.org/pramana/in.bauddha.taisho.2016.89.33) 答。如水乳一處。其體無別。鵝王飲之。但得其乳。不得其水。乍見將謂水乳是一。若飲已即知有異。又如眾燈光同處一室。自色不可分。若論光體。元來各別。自受用身。雖合一處。元來各各有異。皆自受用法樂。則一一皆具八識故。所以得互遍。非同一體無異。非一非異可辯佛身。 > Answer: It is like water and milk mixed in one place: their substance has no distinction, yet when the king of geese drinks it, he takes only the milk and not the water. At first glance one would say water and milk are one, but once drunk one knows they are distinct. Again, it is like the light of many lamps sharing one room: their colors cannot be distinguished, yet if we consider the substance of the light, they are originally distinct. The self-enjoyment bodies, though united in one place, are originally distinct each by each, and each enjoys the Dharma-joy for itself, for each fully possesses the eight consciousnesses. Therefore they can mutually pervade one another; they are not an identical, undifferentiated single substance. Neither identical nor distinct—thus may the Buddha's body be discerned. > — English (machine translation) (machine translation) - [Previous: 89.32](https://indike.org/pramana/in.bauddha.taisho.2016.89.32) - [Next: 89.34](https://indike.org/pramana/in.bauddha.taisho.2016.89.34) - [Up: 89](https://indike.org/pramana/in.bauddha.taisho.2016.89) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.89.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.89.33](https://indike.org/pramana/in.bauddha.taisho.2016.89.33) · Pramāṇa