[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 91.18 # 宗鏡錄 91.18 宗鏡錄 91.18 - **Language:** Classical Chinese ### [91.18](https://indike.org/pramana/in.bauddha.taisho.2016.91.18) 問。一切境界。因心分別。若有分別。即屬無明。故云。無心分別。一切法正。有心分別。一切法邪。諸佛如來。已斷無明。無有心相。云何能知真俗差別之境。名一切種智。 > Question: All realms of objects are differentiated due to the mind. If there is differentiation, it belongs to avidyā. Hence it is said: 'When there is no mind to differentiate, all dharmas are correct; when there is a mind to differentiate, all dharmas are perverse.' The Buddhas, the Tathāgatas, have already severed avidyā and have no mental characteristics. How can they know the realms of differences between the absolute and the conventional, and be termed \[possessors of\] sarvākārajñatā? > — English (machine translation) (machine translation) - [Previous: 91.17](https://indike.org/pramana/in.bauddha.taisho.2016.91.17) - [Next: 91.19](https://indike.org/pramana/in.bauddha.taisho.2016.91.19) - [Up: 91](https://indike.org/pramana/in.bauddha.taisho.2016.91) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.91.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.91.18](https://indike.org/pramana/in.bauddha.taisho.2016.91.18) · Pramāṇa