[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 92.5 # 宗鏡錄 92.5 宗鏡錄 92.5 - **Language:** Classical Chinese ### [92.5](https://indike.org/pramana/in.bauddha.taisho.2016.92.5) 答。妄念執有前塵。作實知解。妙性不通。遂成差別。若無念之人。非是離念。但是即念無念。念無異相。雖有見聞。皆如幻化。又一念頓圓。常見十法界萬法中道之理。 > Answer: Delusional thoughts grasp the external fields before them as existent and make them into real cognitive understandings, so that the wondrous nature is not penetrated and distinctions consequently arise. For a person without thought, it is not a matter of departing from thought; rather, it is just that thought itself is non-thought. Thoughts have no distinct characteristics. Although seeing and hearing take place, they are all like illusions. Furthermore, in a single thought \[such a person\] is suddenly complete, constantly seeing the principle of the Middle Way in all phenomena of the ten dharmadhātus. > — English (machine translation) (machine translation) - [Previous: 92.4](https://indike.org/pramana/in.bauddha.taisho.2016.92.4) - [Next: 92.6](https://indike.org/pramana/in.bauddha.taisho.2016.92.6) - [Up: 92](https://indike.org/pramana/in.bauddha.taisho.2016.92) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.92.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.92.5](https://indike.org/pramana/in.bauddha.taisho.2016.92.5) · Pramāṇa