[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 94.10 # 宗鏡錄 94.10 宗鏡錄 94.10 - **Language:** Classical Chinese ### [94.10](https://indike.org/pramana/in.bauddha.taisho.2016.94.10) 密嚴經偈云。一切諸世間。譬如熱時炎。以諸不實相。無而妄分別。覺因所覺生。所覺依能覺。離一則無二。譬如光共影。無心亦無境。量及所量事。但依於一心。如是而分別。能知所知法。唯依心妄計。若了所知無。能知則非有。心為法自性。及人之所渴。入於八地中。而彼得清淨。九地行禪定。十地大開覺。法水灌其頂。而成世所尊。法身無有盡。是佛之境界。究竟如虛空。心識亦如是。又云。爾時金剛藏菩薩告諸大眾。仁者。阿賴耶識。從無始來。為戲論熏習。諸業所繫。輪迴不已。如海因風。起諸識浪。恒生恒滅。不斷不常。而諸眾生。不自覺知。隨於自識。現眾境界。若自了知。如火焚薪。即皆息滅。入無漏位。名為聖人。 > A verse in the Ghanavyūha Sūtra says: / "All worlds / Are like a mirage in the heat of the season; / Through unreal characteristics, / In non-existence they make false discriminations. / Awakening arises due to what is awakened; / What is awakened relies on that which can awaken; / Apart from the one, there is not the two, / Just like light and shadow. / There is neither citta nor objective sphere; / The means of measure and the measured object / Merely rely on the one mind / To be discriminated in this way. / Phenomena of the knower and the known / Are falsely conceived relying solely on citta; / If one realizes the known does not exist, / The knower then does not exist either. / Citta is the self-nature of phenomena / And that which people thirst for; / Entering into the Eighth Stage, / It then attains purity; / In the Ninth Stage one practices dhyāna; / In the Tenth Stage there is great opening to awakening; / The water of Dharma is sprinkled upon their crown, / And they become World-Honoured Ones. / The dharmakāya is inexhaustible; / It is the realm of the buddhas, / Ultimate like empty space; / Citta and vijñāna are likewise." It also says: "At that time, Vajragarbha Bodhisattva addressed the great assembly: 'Virtuous ones! The ālayavijñāna has, from beginningless time, been perfumed by conceptual proliferation and bound by karma, transmigrating without cease. Just as the ocean, due to the wind, gives rise to waves of consciousness that are constantly arising and constantly ceasing, neither severed nor eternal, yet sentient beings do not consciously realize it, manifesting various realms in accordance with their own vijñāna. If they understand it for themselves, just like fire burning firewood, all is extinguished and ceases; entering the undefiled stage, they are named sages.'" > — English (machine translation) (machine translation) - [Previous: 94.9](https://indike.org/pramana/in.bauddha.taisho.2016.94.9) - [Next: 94.11](https://indike.org/pramana/in.bauddha.taisho.2016.94.11) - [Up: 94](https://indike.org/pramana/in.bauddha.taisho.2016.94) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.94.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.94.10](https://indike.org/pramana/in.bauddha.taisho.2016.94.10) · Pramāṇa