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# 宗鏡錄 94.18

宗鏡錄 94.18

- **Language:** Classical Chinese

### [94.18](https://indike.org/pramana/in.bauddha.taisho.2016.94.18)

佛地經云。當知清淨法界者。譬如虛空。雖遍諸色種種相中。而不可說有種種相。體唯一味。如是如來清淨法界。雖復遍至種種相類。所知境界。而不可說有種種相。體唯一味。釋曰。清淨法界者。即一心無雜之法界。以法為界。豈有邊畔。則一切色中。皆有虛空性。況一切法中。皆有安樂性。以隱覆此性故。隨所知境。應其情量。現種種境界。若以空明。即有空現。若以色明。即有色現。但隨處發明。即隨處現。所現種種。皆妄心生。相不可得。唯一味真心。湛然不動。

> The Buddhabhūmisūtra states: “One should know that the pure dharmadhātu is, for instance, like empty space: though it pervades the various characteristics of form, it cannot be said to have various characteristics, for its substance is of only a single flavor. In the same way, the pure dharmadhātu of the Tathāgata, though it pervades all categories of characteristics and knowable spheres, cannot be said to have various characteristics, for its substance is of only a single flavor.” Explanation: The “pure dharmadhātu” is the dharmadhātu of the one mind without admixture; with phenomena as its realm, how could it have boundaries? Thus, within all form, there is the nature of empty space; how much more so within all phenomena is there the nature of peace and bliss! Because this nature is concealed, it manifests various spheres in accordance with the known object and conforming to the capacities of sentient sentiments. If clarified by emptiness, emptiness appears; if clarified by form, form appears. Whenever it is disclosed, it manifests in that very place. What manifests in its various forms is all generated by the false citta, and its characteristics cannot be grasped; there is only the true citta of a single flavor, serenely unmoving.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.94.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.94.18](https://indike.org/pramana/in.bauddha.taisho.2016.94.18) · Pramāṇa
