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# 宗鏡錄 94.42

宗鏡錄 94.42

- **Language:** Classical Chinese

### [94.42](https://indike.org/pramana/in.bauddha.taisho.2016.94.42)

無涯際總持經云。一念之頃。能知三世一切諸法。悉皆平等。無不通達。其人終無異行。亦無異念。釋曰。無涯際總持經者。以名標宗。謂真心無際。總持萬法。攝歸一體。故云平等。如是通達之人。終無異行者。以知心外無法可作差別故。亦無異念者。以心內無法可起思惟故。所以華嚴經十迴向品云。菩薩摩訶薩。如是迴向時。眼終不見有不淨佛剎。亦不見有異相眾生。以心境一如故。

> The Wuya ji zongchi jing says: 'In the span of a single thought-moment, one can know all dharmas of the three times to be completely equal, penetrating them all without exception. That person ultimately has no divergent actions and also no divergent thoughts.'  
>   
> Explanation: As for the Wuya ji zongchi jing: its title indicates the source, meaning that the true mind is boundless, holding all dharmas and gathering them into one substance; hence it says 'equal'. For a person of such penetration, to 'ultimately have no divergent actions' is because they know there is no dharma outside the mind that could serve as a distinction; to 'also have no divergent thoughts' is because there is no dharma within the mind that could give rise to conceptualization. Therefore, the 'Ten Dedications' chapter of the Avataṃsaka-sūtra says: 'When the bodhisattva-mahāsattva dedicates in this way, their eyes ultimately do not see any impure buddha-lands, nor do they see sentient beings with divergent characteristics, because mind and object are unified as tathatā.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.94.42) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.94.42](https://indike.org/pramana/in.bauddha.taisho.2016.94.42) · Pramāṇa
