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# 宗鏡錄 95.14

宗鏡錄 95.14

- **Language:** Classical Chinese

### [95.14](https://indike.org/pramana/in.bauddha.taisho.2016.95.14)

大方廣如來祕密藏經云。是時大德阿難白言。世尊。是無量志莊嚴王菩薩。自以其身供養如來。當以何身覺菩提道。時華室中諸菩薩等。問阿難言。於意云何。可以身覺於菩提耶。阿難勿作斯觀。當以身心覺於菩提。阿難報言。諸善丈夫。若非身心覺於菩提。當用何等而覺菩提。諸菩薩言。大德阿難。身之實性。是菩提實性。菩提實性。是心實性。心之實性。即是一切法之實性。覺是一切諸法實性。故名覺菩提。

> The Dafangguang rulai mimizang jing states: "At that time, the Venerable Ānanda said to the Buddha: 'World-Honoured One, this Bodhisattva King of Boundless Aspiration and Adornment offers his own body to the Tathāgata. With what body should he awaken to the path of bodhi?' At that time, the bodhisattvas in the flower chamber asked Ānanda: 'What do you think? Can one awaken to bodhi with the body? Ānanda, do not make such a contemplation. One should awaken to bodhi with body and mind.' Ānanda replied: 'Noble men, if one does not awaken to bodhi with body and mind, with what should one awaken to bodhi?' The bodhisattvas said: 'Venerable Ānanda, the real nature of the body is the real nature of bodhi. The real nature of bodhi is the real nature of the mind. The real nature of the mind is precisely the real nature of all dharmas. Awakening to this real nature of all dharmas is therefore called awakening to bodhi.'"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.95.14) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.95.14](https://indike.org/pramana/in.bauddha.taisho.2016.95.14) · Pramāṇa
