[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 95.15 # 宗鏡錄 95.15 宗鏡錄 95.15 - **Language:** Classical Chinese ### [95.15](https://indike.org/pramana/in.bauddha.taisho.2016.95.15) 堅固女經云。堅固女言。復次舍利弗。所言阿耨多羅三藐三菩提者。我不見彼法為阿耨多羅三藐三菩提。舍利弗言。若不見有法名阿耨多羅三藐三菩提者。汝云何發菩提心欲覺菩提。女言。欲令行邪道眾生住正道故。我發阿耨多羅三藐三菩提心。乃至佛言。善哉善哉。能如是知。未來當得阿耨多羅三藐三菩提。女言。世尊。無有見如是法不得菩提者。是故我今必定當得阿耨多羅三藐三菩提。佛言。妹。汝未來世教化。眾生耶。女言。世尊。無有見如是法不教化者。是故我今必定當能教化眾生。佛言。汝於來世作大導師耶。女言。世尊。無有見如是法不作導師。是故我今必定當得作大導師。釋曰。故知若有見如是唯心一法。入宗鏡中。法爾常為一切教化之主。十方大導之師。以自得本故。能普攝一切枝末之法。悉還歸於一心本地。故決定無疑矣。如攝波歸水。會色歸空。有何疑哉。 > The Jiangu nü jing states: "The woman Jiangu said: 'Furthermore, Śāriputra, regarding what is called anuttarāsamyaksaṃbodhi, I do not see that dharma as anuttarāsamyaksaṃbodhi.' Śāriputra said: 'If you do not see that there is any dharma called anuttarāsamyaksaṃbodhi, how do you generate the bodhicitta and wish to awaken to bodhi?' The woman said: 'To cause sentient beings who travel false paths to abide in the right path, I generate the mind of anuttarāsamyaksaṃbodhi.' ... Up to the Buddha saying: 'Well said, well said! Being able to understand in this way, you will in the future attain anuttarāsamyaksaṃbodhi.' The woman said: 'World-Honoured One, there is no one who sees such a dharma and does not attain bodhi. Therefore, I will now surely attain anuttarāsamyaksaṃbodhi.' The Buddha said: 'Sister, will you teach and transform sentient beings in a future age?' The woman said: 'World-Honoured One, there is no one who sees such a dharma and does not teach and transform. Therefore, I will now surely be able to teach and transform sentient beings.' The Buddha said: 'Will you become a great guide in a future age?' The woman said: 'World-Honoured One, there is no one who sees such a dharma and does not become a guide. Therefore, I will now surely become a great guide.'" Explanation: "Therefore, we know that if anyone sees this single dharma of mind-only and enters into the Mirror of the Source, it is inherent in the nature of things that they will constantly serve as the master of all teachings and conversions, and as the great guide of the ten directions. Because they have attained the root themselves, they can comprehensively gather all the branch dharmas and return them entirely to the original ground of the one mind. Therefore, it is definitely beyond doubt. Just like gathering waves back to water, or resolving form back to emptiness, what doubt could there be?" > — English (machine translation) (machine translation) - [Previous: 95.14](https://indike.org/pramana/in.bauddha.taisho.2016.95.14) - [Next: 95.16](https://indike.org/pramana/in.bauddha.taisho.2016.95.16) - [Up: 95](https://indike.org/pramana/in.bauddha.taisho.2016.95) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.95.15) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.95.15](https://indike.org/pramana/in.bauddha.taisho.2016.95.15) · Pramāṇa