[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 95.22 # 宗鏡錄 95.22 宗鏡錄 95.22 - **Language:** Classical Chinese ### [95.22](https://indike.org/pramana/in.bauddha.taisho.2016.95.22) 文殊悔過經云。文殊師利言。人民所行眾德本者。志性各異。使入總持光明之慧。其有諸天一切人民。愁憂苦惱。為除眾患。悉入總持光明之耀。一切諸論文字本際。入於總持光明之耀。一切諸行諸想所應。悉入總持光明之耀。使致普門諸根轉輪。使入總持光明之門。一切莊嚴清淨眾飾。使入總持光明之門。乃至住於一事普見眾事。住於眾事。悉見一事。則以一事。入一切事。以一切事。入於一事。則以一義告誨。開化一切諸義。以一切義。興發一義。以無因緣。入於諸緣。化于諸緣。令入無緣。以無事法。入于眾生。性行各異。從其相行。而教誨之。釋曰。夫能泯異性。永拔苦輪。融諸行門清淨嚴飾者。悉令入一心總持之門。被宗鏡光明之耀故。能住一事而見眾事。以一成多。用諸義而發一義。以多成一。一成多而用遍。多成一而體融。體用交羅。一多自在。 > The Wenshu huiguo jing states: "Mañjuśrī said: 'The roots of virtue practiced by the people have differing inclinations and natures; cause them to enter the wisdom of the dhāraṇī's light. For all devas and all people who are sorrowful, worried, bitter, and distressed, in order to remove their many misfortunes, cause them all to enter the radiance of the dhāraṇī's light. Cause the original limit of all treatises, letters, and words to enter the radiance of the dhāraṇī's light. Cause all practices and all corresponding conceptualizations to enter the radiance of the dhāraṇī's light. Cause the turning of the wheel of all faculties of the universal gate to enter the gate of the dhāraṇī's light. Cause all adornments and purely refined ornaments to enter the gate of the dhāraṇī's light. ... Up to: abiding in a single phenomenon, one universally sees manifold phenomena; abiding in manifold phenomena, one completely sees a single phenomenon. Then, by means of a single phenomenon, one enters all phenomena; by means of all phenomena, one enters a single phenomenon. Then, with a single principle, one instructs and enlightens all principles; with all principles, one gives rise to a single principle. Through non-cause-and-condition, one enters all conditions; transforming all conditions, one causes them to enter non-condition. Through the non-phenomenal dharma, one enters into sentient beings whose natures and actions are each different, and in accordance with their characteristics and actions, instructs them.'" Explanation: "Indeed, those who can dissolve distinct natures, permanently eradicate the wheel of suffering, and harmonize the various gates of practice with pure adornments cause them all to enter the gate of the one mind dhāraṇī. Because they are illuminated by the radiance of the Mirror of the Source, they can abide in a single phenomenon and see manifold phenomena, bringing about the many through the one; and they use manifold principles to give rise to a single principle, bringing about the one through the many. The one bringing about the many, its function is pervasive; the many bringing about the one, its substance is merged. Substance and function are intermeshed, and the one and the many are unobstructed." > — English (machine translation) (machine translation) - [Previous: 95.21](https://indike.org/pramana/in.bauddha.taisho.2016.95.21) - [Next: 95.23](https://indike.org/pramana/in.bauddha.taisho.2016.95.23) - [Up: 95](https://indike.org/pramana/in.bauddha.taisho.2016.95) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.95.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.95.22](https://indike.org/pramana/in.bauddha.taisho.2016.95.22) · Pramāṇa