[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 96.21 # 宗鏡錄 96.21 宗鏡錄 96.21 - **Language:** Classical Chinese ### [96.21](https://indike.org/pramana/in.bauddha.taisho.2016.96.21) 大乘理趣經偈云。一切有為法。如乾闥婆城。眾生妄心取。雖現非實有。諸法非因生。亦非無因生。虛妄分別有。是故說唯心。無明妄想見。而是色相因。藏識為所依。隨緣現眾像。如是目有瞖。妄見空中華。習氣擾濁心。從是三有現。眼識依賴耶。能現種種色。譬如鏡中像。分別不在外。所見皆自在。非常亦非斷。賴耶識所變。能現於世間。法性皆平等。一切法所依。藏識恒不斷。末那計為我。集起說為心。思量性名意。了別義為識。是故說唯心。心外諸境界。妄見毛輪華。所執實皆無。咸是識心變。色具色功德。皆依賴耶識。凡愚妄分別。謂是真實有。睡眠與惛醉。行住及坐臥。作業及士用。皆依藏識起。有情器世間。非由自在作。亦非神我造。非世性微塵。如木中火性。雖有未能燒。因燧方火生。由此破諸暗。展轉互為因。賴耶為依止。諸識從彼生。能起漏無漏。如海遇風緣。起種種波浪。現前作用轉。無有間斷時。藏識海亦然。境界風所動。恒起諸識浪。無間斷亦然。如酪未鑽搖。其酥人不見。施功既不已。醍醐方可得。賴耶妄熏習。隱覆如來藏。修習純熟時。正智方明了。諸識隨緣轉。不見本覺心。自覺智現前。真性常不動。 > Verses in the Mahāyāna Nayaprajñāpāramitā Sūtra state: > “All conditioned dharmas > Are like a city of the gandharvas. > Sentient beings grasp them with false minds; > Though they appear, they do not truly exist. > All dharmas are not born from causes, > Nor are they born without causes. > They exist through false discrimination; > Therefore, it is said to be citta-only. > Ignorance, false thoughts, and views > Are the causes of material forms. > The ālayavijñāna is their support; > Accordant with conditions, it manifests diverse images. > Just as an eye afflicted with cataracts > Falsely sees flowers in the sky, > Vāsanās disturb and turbid the mind, > And from this the three realms of existence appear. > The eye-consciousness relies on the ālaya > And can manifest diverse forms, > Just like images in a mirror: > Discrimination is not outside. > What is seen is entirely sovereign, > Neither permanent nor annihilated. > Transformed by the ālayavijñāna, > It can manifest in the world. > The dharmatā is entirely equal, > The support of all dharmas. > The ālayavijñāna is uninterrupted and constant; > Manas conceives it as a self. > Accumulation and arising is called citta; > Deliberating nature is named manas; > The meaning of discerning is vijñāna; > Therefore, it is said to be citta-only. > All sensory realms external to citta > Are false perceptions like wheels of hair or sky-flowers. > What is grasped has no reality at all; > All is transformed by the conscious mind. > Form and the attributes of form > All rely on the ālayavijñāna. > Ordinary fools falsely discriminate, > Saying that they are truly existent. > Sleeping and stuporous intoxication, > Walking, standing, sitting, and lying down, > Performing actions and human effort— > All arise relying on the ālayavijñāna. > The worlds of sentient beings and the physical vessel > Are not made by Īśvara, > Nor are they created by a puruṣa, > Nor from prakṛti or subtle atoms. > Just as the nature of fire in wood, > Though present, cannot burn, > Yet depending on the fire-drill, fire is then born, > And thereby destroys all darkness, > So rolling on they are mutual causes, > With the ālaya as their support. > The various consciousnesses arise from it, > Able to generate the tainted and the untainted. > Just as the ocean encountering the condition of wind > Raises diverse waves, > And present functions turn > Without any interruption, > The ocean of the ālayavijñāna is also like this: > Stirred by the wind of sensory realms, > It constantly raises the waves of consciousnesses, > Likewise without interruption. > Just as when curds have not been churned, > People do not see their butter, > Yet once effort is applied unceasingly, > Clarified butter can then be obtained, > So the false perfuming of the ālaya > Veils the tathāgatagarbha; > When cultivation reaches maturity, > Right wisdom then becomes clear. > The various consciousnesses turn following conditions, > Failing to see the mind of original enlightenment; > When self-awakening wisdom manifests, > The true nature is ever unmoving.” > — English (machine translation) (machine translation) - [Previous: 96.20](https://indike.org/pramana/in.bauddha.taisho.2016.96.20) - [Next: 96.22](https://indike.org/pramana/in.bauddha.taisho.2016.96.22) - [Up: 96](https://indike.org/pramana/in.bauddha.taisho.2016.96) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.96.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.96.21](https://indike.org/pramana/in.bauddha.taisho.2016.96.21) · Pramāṇa