[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 96.34 # 宗鏡錄 96.34 宗鏡錄 96.34 - **Language:** Classical Chinese ### [96.34](https://indike.org/pramana/in.bauddha.taisho.2016.96.34) 轉女身經云。若於諸法不見差別。是則必能成就眾生。又云。若知諸法皆解脫相。是則名為究竟解脫。釋曰。執心為境。觸目塵勞。知境是心。無非解脫。所以二乘只證人空。但離人我虛妄。名為解脫。末得法空一切解脫。以不識心故。如入楞伽經偈云。諸法無法體。而說唯是心。不見於自心。而起於分別。 > The Sūtra on Transforming the Female Body says: 'If one sees no distinctions among dharmas, then one will certainly be able to bring sentient beings to maturity.' / It also says: 'If one knows that all dharmas bear the characteristic of liberation, this is called ultimate liberation.' / Explanation: Clinging to citta as the objective realm, whatever meets the eye is defiling toil. Knowing that the objective realm is citta, there is nothing that is not liberation. Therefore, the two vehicles only realize the emptiness of persons; merely transcending the delusion of a personal self is called liberation, but they have not yet attained the universal liberation of the emptiness of dharmas, because they do not recognize citta. As a verse in the Laṅkāvatārasūtra says: 'Dharmas have no entity of dharma, / yet it is said that they are mind-only. / Failing to see one's own citta, / discrimination is produced.' > — English (machine translation) (machine translation) - [Previous: 96.33](https://indike.org/pramana/in.bauddha.taisho.2016.96.33) - [Next: 96.35](https://indike.org/pramana/in.bauddha.taisho.2016.96.35) - [Up: 96](https://indike.org/pramana/in.bauddha.taisho.2016.96) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.96.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.96.34](https://indike.org/pramana/in.bauddha.taisho.2016.96.34) · Pramāṇa