[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 96.44 # 宗鏡錄 96.44 宗鏡錄 96.44 - **Language:** Classical Chinese ### [96.44](https://indike.org/pramana/in.bauddha.taisho.2016.96.44) 深密解脫經云。諸佛如來。善覺所覺。離於二行。到無相處。行諸佛行。得諸如來一切平等。到無障礙之所去處。能到一切不退法輪。能到不可降伏境界。不可思議體。能到一切三世平等。遍至一切諸世界身。到於諸法無疑之處。能到一切究竟智行。悉能到於法智無疑境界。得諸一切無分別身。能答一切菩薩問智。能到無二行之彼岸。能到諸佛無有差別解脫智處。能到無邊無中三昧境界。廣大如法界。究竟若虛空。盡未來際。釋曰。夫親到諸法無疑之處。悟心方知。頓照萬境無相之門。見性方了。斯乃如來行處。大覺所知。故云廣大如法界。究竟若虛空。無始無終。盡未來際。 > The Sandhinirmocanasūtra says: 'The buddhas, the tathāgatas, skillfully awaken to what is to be awakened to; free from dual practice, they arrive at the markless place; practicing the practices of buddhas, they attain all equanimity of the tathāgatas; they reach the destination of non-obstruction; they can reach the entirely irreversible wheel of Dharma; they can reach the unconquerable realm and the inconceivable substance; they can reach all equanimity across the three times; their bodies ubiquitously reach all world realms; they arrive at the place of no doubt regarding all dharmas; they can reach all ultimate wisdom practices; they can all arrive at the realm of no doubt in Dharma-wisdom; they attain all non-discriminative bodies; they can answer all the questions of bodhisattvas with wisdom; they can arrive at the other shore of non-dual practice; they can reach the place of liberation-wisdom free from distinction among all buddhas; they can reach the samādhi realm that is without boundaries and without center, vast as the dharmadhātu, ultimate as empty space, exhausting the bounds of the future.' / Explanation: Directly arriving at the place of no doubt regarding all dharmas can only be known upon awakening to citta; suddenly illuminating the markless gate of the ten thousand realms can only be understood upon seeing the nature. This is the realm of practice of the tathāgatas, that which is known by the Great Awakened One. Therefore it is said: 'Vast as the dharmadhātu, ultimate as empty space, without beginning and without end, exhausting the bounds of the future.' > — English (machine translation) (machine translation) - [Previous: 96.43](https://indike.org/pramana/in.bauddha.taisho.2016.96.43) - [Next: 96.45](https://indike.org/pramana/in.bauddha.taisho.2016.96.45) - [Up: 96](https://indike.org/pramana/in.bauddha.taisho.2016.96) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.96.44) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.96.44](https://indike.org/pramana/in.bauddha.taisho.2016.96.44) · Pramāṇa