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# 宗鏡錄 97.39

宗鏡錄 97.39

- **Language:** Classical Chinese

### [97.39](https://indike.org/pramana/in.bauddha.taisho.2016.97.39)

答。見一切法有。有自不有。自心計作有。見一切法無。無自不無。自心計作無。乃至一切法亦如是。並是自心計作有。自心計作無。又若人造一切罪。自見己之法王。即得解脫。若從事上得解者。氣力壯。從事中見法者。即處處不失念。從文字解者。氣力弱。即事即法者。深從汝種種運為。跳踉顛蹶。悉不出法界。亦不入法界。若以界入界。即是癡人。凡有所施為。終不出法界心。何以故。心體是法界故。

> Answer: Seeing that all dharmas exist—existence of itself does not exist; one's own mind calculates it as existing. Seeing that all dharmas do not exist—non-existence of itself is not non-existent; one's own mind calculates it as non-existent. And so forth, all dharmas are also like this: they are all calculated by one's own mind as existing or calculated by one's own mind as non-existent. Furthermore, if a person commits all offenses, yet sees for himself his own Dharma King, he attains liberation immediately. If one attains understanding through phenomena, one's vigor is robust; if one sees the Dharma within phenomena, then at all times and in all places one does not lose mindfulness. If one understands through written words, one's vigor is weak. Being identical with phenomena is being identical with the Dharma—even through your manifold movements, leaping, stumbling, and falling, you never exit the dharmadhātu, nor do you enter the dharmadhātu. If one takes a realm to enter a realm, that is a foolish person. Whatever one does, it never ultimately exits the mind of the dharmadhātu. Why? Because the substance of the mind is the dharmadhātu."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.97.39) — English, machine translation

## Linked texts (1)

- [少室六門](https://indike.org/pramana/in.bauddha.taisho.2009.1.100) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.97.39](https://indike.org/pramana/in.bauddha.taisho.2016.97.39) · Pramāṇa
