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# 宗鏡錄 98.26

宗鏡錄 98.26

- **Language:** Classical Chinese

### [98.26](https://indike.org/pramana/in.bauddha.taisho.2016.98.26)

真覺大師云。夫心性靈通。動靜之原莫二。真如絕慮。緣計之念非殊。惑見紛馳。窮之則唯一寂。靈原不狀。鑒之則。乃千差。千差不同。法眼之名自立。一寂非異。慧眼之號斯存。理量雙消。佛眼之功圓著。是以三諦一境。法身之理恒清。三智一心。般若之明常照。境智冥合。解脫之應。隨機。非縱非橫。圓伊之道玄會。故知三德妙性。宛爾無乖。一心。深廣難思。何出要而非路。是以即心為道者。可謂尋流而得源矣。

> Great Master Zhenjue said: "The mind-nature is luminously penetrative; the source of movement and stillness is not two. Tathatā cuts off deliberation; the thoughts of conditioned calculation do not differ from it. Deluded views rush about in confusion, but when investigated to the end, there is only a single quiescence. The luminous source has no shape, but when reflecting, there are thousands of distinctions. Because the thousands of distinctions are not the same, the name 'Dharma-eye' is established. Because the single quiescence is not different, the designation 'wisdom-eye' is preserved. When principle and valid cognition are both extinguished, the function of the 'Buddha-eye' is completely manifested. Therefore, with the three truths in a single object-field, the principle of the dharmakāya is eternally pure. With the three wisdoms in a single mind, the brightness of prajñā constantly shines. When object-field and wisdom darkly coalesce, the response of liberation follows capacity. Neither vertical nor horizontal, the way of the perfect letter 'I' mysteriously accords. Thus we know the wondrous nature of the three virtues is distinctly without discrepancy. The one mind is deep, vast, and difficult to conceive; what way of emergence is not a road? Therefore, those who take the mind to be the Way can be said to have traced the stream and reached the source."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.98.26) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.98.26](https://indike.org/pramana/in.bauddha.taisho.2016.98.26) · Pramāṇa
