[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 98.29 # 宗鏡錄 98.29 宗鏡錄 98.29 - **Language:** Classical Chinese ### [98.29](https://indike.org/pramana/in.bauddha.taisho.2016.98.29) 智達禪師心境頌云。境立心便有。心無境不生。若將心繫境。心境兩俱盲。境心各自住。心境性恒清。悟境心無起。迷心境共行。若迷心作境。心境亂縱橫。悟境心元淨。知心境本清。知心無境性。了境心無形。境虛心寂寂。心照境冷冷。 > Chan Master Zhida's Verses on Mind and Object says: > When the object is established, the mind immediately exists; > Without the object, the mind does not arise. > If you tether the mind to the object, > Both mind and object become blind. > When object and mind each abide in their own place, > The natures of mind and object are constantly pure. > Awakened to the object, the mind does not arise; > Deluded about the mind, one moves along with the object. > If you are deluded about the mind and treat it as an object, > Mind and object fall into wild confusion. > Awakened to the object, the mind is fundamentally pure; > Knowing the mind, the object is inherently clear. > Knowing the mind, there is no object-nature; > Comprehending the object, the mind has no form. > The object is empty, the mind is utterly still; > The mind illuminates, the object is cool and clear. > — English (machine translation) (machine translation) - [Previous: 98.28](https://indike.org/pramana/in.bauddha.taisho.2016.98.28) - [Next: 98.30](https://indike.org/pramana/in.bauddha.taisho.2016.98.30) - [Up: 98](https://indike.org/pramana/in.bauddha.taisho.2016.98) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.98.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.98.29](https://indike.org/pramana/in.bauddha.taisho.2016.98.29) · Pramāṇa