[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 98.54 # 宗鏡錄 98.54 宗鏡錄 98.54 - **Language:** Classical Chinese ### [98.54](https://indike.org/pramana/in.bauddha.taisho.2016.98.54) 長沙和尚偈云。最甚深。最甚深。法界人身便是心。迷者迷心為眾剎。悟時剎海是真心。身界二塵元實相。分明達此號知音。又學人問。盡法界眾生識心。最初從何而有。偈答云。性地生心主。心為萬法師。心滅心師滅。方得契如如。 > Master Changsha's verse says: 'Most extremely deep, most extremely deep: / the dharmadhātu and the human body are just the mind. / Deluded people mistake the mind for the multitude of lands; / when awakened, the ocean of lands is the true mind. / The two dusts of body and realm are originally the real mark; / clearly comprehending this, one is called an intimate knower.' A student also asked: 'From what did the discriminating consciousness of sentient beings throughout the entire dharmadhātu originally arise?' The verse of reply said: 'The ground of nature gives birth to the master of the mind; / the mind is the teacher of the ten thousand dharmas. / When the mind ceases, the teacher of the mind ceases, / and only then does one accord with suchness.' > — English (machine translation) (machine translation) - [Previous: 98.53](https://indike.org/pramana/in.bauddha.taisho.2016.98.53) - [Next: 98.55](https://indike.org/pramana/in.bauddha.taisho.2016.98.55) - [Up: 98](https://indike.org/pramana/in.bauddha.taisho.2016.98) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.98.54) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.98.54](https://indike.org/pramana/in.bauddha.taisho.2016.98.54) · Pramāṇa