[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 99.28 # 宗鏡錄 99.28 宗鏡錄 99.28 - **Language:** Classical Chinese ### [99.28](https://indike.org/pramana/in.bauddha.taisho.2016.99.28) 歸心論云。夫論心性者。若別說。一一生佛。皆以法界為身。一一摩耶胎內。亦如是。廣狹皆等。不相妨礙。若總說。一一生佛。同在胎內。十方諸如來。同共一法身。互隱互顯。互存互奪。重重互現。皆不思議法界。說時不增。不說時不減。性海如是。豈可言盡不盡耶。 > The Guixin lun says: “When discussing the nature of mind: If spoken of separately, each and every sentient being and Buddha takes the dharmadhātu as their body. Each and every one within Māyā’s womb is also like this; breadth and narrowness are both equal, without mutually obstructing one another. If spoken of collectively, each and every sentient being and Buddha is simultaneously within the womb; the Tathāgatas of the ten directions together share the one dharmakāya, mutually hidden and mutually manifest, mutually preserving and mutually supplanting, repeatedly manifesting within one another—all are the inconceivable dharmadhātu. When spoken of, it does not increase; when not spoken of, it does not decrease. The nature-ocean being like this, how could one speak of it being exhausted or unexhausted?” > — English (machine translation) (machine translation) - [Previous: 99.27](https://indike.org/pramana/in.bauddha.taisho.2016.99.27) - [Next: 99.29](https://indike.org/pramana/in.bauddha.taisho.2016.99.29) - [Up: 99](https://indike.org/pramana/in.bauddha.taisho.2016.99) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.99.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.99.28](https://indike.org/pramana/in.bauddha.taisho.2016.99.28) · Pramāṇa