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# 宗鏡錄 99.30

宗鏡錄 99.30

- **Language:** Classical Chinese

### [99.30](https://indike.org/pramana/in.bauddha.taisho.2016.99.30)

頓教五位門云。第一識心者。語是心。見是心。聞是心。覺是心。知是心。此是第一悟。一一能知。如許多心。皆是一心。一心能遍一切處。第一知身。同無情。身不知痛痒。好惡。一切皆是心。不干身事。心能作人畜。心能作魚鳥。第三破四大身。身即是空。空即是無生。空無內外中間。離一切相。第四破五陰。色陰若有。四陰不虛。色陰若無。四陰何有。第五見性成佛。湛然常住。

> The Dunxian wuwei men says: “First, discerning the mind: speech is mind, seeing is mind, hearing is mind, sensing is mind, knowing is mind. This is the first awakening. Each capable of knowing, as many minds as there are, all are the one mind; the one mind can pervade all places. Second, knowing the body: it is identical to insentient matter; the body knows neither pain nor itch, good nor bad; everything is mind, and has nothing to do with the body; the mind can become human or animal, the mind can become fish or bird. Third, breaking down the body of the four great elements: the body is emptiness; emptiness is non-arising; emptiness has no inside, outside, or middle, and is free of all characteristics. Fourth, breaking down the five aggregates: if the form aggregate exists, the other four aggregates are not empty; if the form aggregate does not exist, how could the other four aggregates exist? Fifth, seeing the nature and achieving Buddhahood: serenely and constantly abiding.”  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.99.30) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.99.30](https://indike.org/pramana/in.bauddha.taisho.2016.99.30) · Pramāṇa
