[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 99.33 # 宗鏡錄 99.33 宗鏡錄 99.33 - **Language:** Classical Chinese ### [99.33](https://indike.org/pramana/in.bauddha.taisho.2016.99.33) 般若燈論序云。始夫萬物非有。一心如幻。心如幻故。雖動而恒寂。物非有故。雖起而無生。是以聖人說如幻之心。鑒非有之物。了物非物。則物物性空。知心無心。則心心體寂。達觀之士。得其會歸。而忘其所寄。於是分別戲論。不待遣而自除。無得觀門。弗假修而已入。蕩蕩焉。不出不在。無住無依者也。 > The preface to the Bore deng lun says: “Originally, the myriad things are non-existent and the one mind is like an illusion. Because the mind is like an illusion, though active, it is ever quiet. Because things are non-existent, though arising, they are unarisen. Therefore the sage speaks of the illusion-like mind reflecting non-existent things: understanding that things are not things, the nature of each and every thing is empty; knowing that the mind is without mind, the substance of each and every mind is still. A person of penetrating insight attains their ultimate convergence and forgets what they rely upon. Thereupon, conceptual proliferation, without waiting to be dispelled, is naturally eliminated; the contemplation gate of non-attainment, without borrowing cultivation, is already entered. Vast and boundless, it neither exits nor abides, without abiding and without reliance.” > — English (machine translation) (machine translation) - [Previous: 99.32](https://indike.org/pramana/in.bauddha.taisho.2016.99.32) - [Next: 99.34](https://indike.org/pramana/in.bauddha.taisho.2016.99.34) - [Up: 99](https://indike.org/pramana/in.bauddha.taisho.2016.99) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.99.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.99.33](https://indike.org/pramana/in.bauddha.taisho.2016.99.33) · Pramāṇa