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# 宗鏡錄 99.42

宗鏡錄 99.42

- **Language:** Classical Chinese

### [99.42](https://indike.org/pramana/in.bauddha.taisho.2016.99.42)

天台無量壽佛疏云。就一字說者。釋論云。所行如所說。所說即是教。如即是理。行即是行。佛即是法身。觀即般若。無量壽即解脫。當知即一達三即三達一。一中解無量。無量中解一。於一字上達無量義。況諸字。況一題。況一經。況一切經耶。故經云。若聞首題名字。所得功德。不可限量。若不如上解者。安獲無限功德耶。釋云。若不歸一心解。安獲無限功德。以無量功德。即一心具足。若離心。所見皆不圓滿。悉成邪倒。設具行門。皆成分限。

> The Tiantai Commentary on the Amitāyus Sūtra says: 'Regarding speaking in terms of a single word, the commentary says: "What is practiced is as what is spoken. What is spoken is indeed the teaching. 'As' is indeed the principle. Practice is indeed practice. The Buddha is indeed the dharmakāya. Contemplation is indeed prajñā. Amitāyus is indeed liberation." One should know that penetrating the one is penetrating the three, and penetrating the three is penetrating the one. Within the one, one understands the immeasurable; within the immeasurable, one understands the one. Penetrating immeasurable meanings in a single word—how much more so in many words! How much more so in a single title! How much more so in a single sūtra! How much more so in all sūtras! Thus the sūtra says: "If one hears the name of the opening title, the merit obtained is beyond measure." If one does not understand in the manner described above, how could one obtain limitless merit?' The commentary explains: 'If one does not return to the one mind for understanding, how could one obtain limitless merit? Because immeasurable merit is fully possessed within the one mind. If separated from the mind, everything seen is incomplete, and entirely becomes perverse and inverted. Even if one possesses the gateways of practice, they all become restricted and partial.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.99.42) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.99.42](https://indike.org/pramana/in.bauddha.taisho.2016.99.42) · Pramāṇa
