[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 99.8 # 宗鏡錄 99.8 宗鏡錄 99.8 - **Language:** Classical Chinese ### [99.8](https://indike.org/pramana/in.bauddha.taisho.2016.99.8) 大乘阿毘達磨雜集論云。如契經等法。如理作意。發三摩地。依止定心。思惟定中所知影像。觀此影像。不異定心。依此影像。捨外境想。唯定觀察。自想影像。爾時菩薩。了知諸法唯自心故。內住其心。知一切種。所取境界。皆無所有。所取無故。一切能取亦非真實。故次了知。能取非有。次復於內。捨離所得二種自性。證無所得。依此道理。佛薄伽梵。妙善宣說偈云。菩薩依靜定。觀心所現影。捨離外塵想。唯定觀自想。如是內安心。知所取非有。次觀能取空。後觸二無得。依者。謂轉依。捨離一切麁重。得清淨轉依。故十二門論偈云。眾緣所生法。是即無自性。若無自性者。云何有是法。釋曰。故知萬法。從心所生。皆無自性。所依之心尚空。能依之法何有。 > The Mahāyānābhidharmasamuccayavyākhyā states: "In accordance with teachings such as the sūtras, through proper mental application, one gives rise to samādhi. Relying on the concentrated mind, one reflects on the image known within concentration. Contemplating that this image is not different from the concentrated mind, relying on this image, one relinquishes the notion of external objects, and with concentration alone observes the image of one's own notions. At that time, because the bodhisattva clearly knows that all phenomena are only one's own mind, he internally abides in his mind and knows that all kinds of apprehended objects are completely nonexistent. Because the apprehended does not exist, all apprehending \[subjects\] are also not real. Therefore, he next clearly knows that the apprehending \[subject\] does not exist. Next, he further internally relinquishes the two kinds of intrinsic nature obtained and realizes non-attainment. In accordance with this principle, the Buddha, the Bhagavān, wonderfully and skillfully proclaimed in verse: / 'The bodhisattva relies on tranquil concentration / and contemplates the images manifested by the mind. / Relinquishing the notions of external dust-objects, / with concentration alone he contemplates his own notions. / Thus internally settling the mind, / he knows that the apprehended does not exist. / Next he contemplates the emptiness of the apprehending \[subject\], / and later touches the non-attainment of both.' / 'Relying' means the transformation of the basis: relinquishing all coarse heaviness and obtaining the purified transformation of the basis." Therefore, a verse of the Dvādaśanikāyaśāstra states: / "Phenomena produced from conditions / are thereby without intrinsic nature. / If they are without intrinsic nature, / how can there be these phenomena?" / Explanation: Therefore we know that the ten thousand phenomena are produced from the mind and are all without intrinsic nature. When the supporting mind is already empty, how could the supported phenomena exist? > — English (machine translation) (machine translation) - [Previous: 99.7](https://indike.org/pramana/in.bauddha.taisho.2016.99.7) - [Next: 99.9](https://indike.org/pramana/in.bauddha.taisho.2016.99.9) - [Up: 99](https://indike.org/pramana/in.bauddha.taisho.2016.99) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.99.8) — English, machine translation ## Linked texts (2) - [大乘阿毘達磨雜集論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.abhidharmasamuccaya!bhasya*zh-xuanzang.11.22) — Classical Chinese - [攝大乘論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasamgraha*zh-paramartha.2.51) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.99.8](https://indike.org/pramana/in.bauddha.taisho.2016.99.8) · Pramāṇa