[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt) › 52.12 # 宗鏡錄 52.12 English (machine translation) 52.12 - **Language:** English ### [52.12](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.52.12) Answer: The grasping of a person necessarily arises dependent on the grasping of dharmas; furthermore, the dharma-self is pervasive, while the personal self is restricted. The treatise states: "At the stage when the view of a personal self arises, that view of a dharma-self must also be present before one. Grasping of a self necessarily arises dependent on grasping of dharmas, just as one must be deluded about a tree stump or the like before calling it a person or the like." The commentary explains: "This now demonstrates that the initial stage necessarily entails the subsequent stage, because the initial is shorter. At the stage of the personal self, there is necessarily the dharma-self, because the personal self must arise dependent on the dharma-self. The personal self has functions such as being a master or an agent, whereas the dharma-self has its own intrinsic nature and superior functions; thus the dharma-self is pervasive, while the personal self is restricted." - [Previous: 52.11](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.52.11) - [Next: 52.13](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.52.13) - [Up: 52](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.52) ## Linked texts (1) - [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.52.12) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.52.12](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.52.12) · Pramāṇa