[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt) › 6.11 # 宗鏡錄 6.11 English (machine translation) 6.11 - **Language:** English ### [6.11](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.6.11) Question: The deluded mind of non-enlightenment originally has no self-substance. Now having awakened, when the deluded mind arises, there is no initial characteristic; thus it completely becomes true enlightenment. Is this characteristic of true enlightenment also dismissed along with the deluded, or is it established throughout from beginning to end? - [Previous: 6.10](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.6.10) - [Next: 6.12](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.6.12) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.6) ## Linked texts (1) - [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.6.11) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.6.11](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.6.11) · Pramāṇa