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# 宗鏡錄 73.31

English (machine translation) 73.31

- **Language:** English

### [73.31](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.73.31)

Answer: Initially, because of avidyā and non-comprehension, karma is initiated; subsequently, because of emotional affection and greedy craving, rebirth is moistened. Therefore it is said: 'From delusion arises affection, and thereupon my illness arises.' Because of delusion and affection, thoughts continue moment to moment. One should know that a thought is itself birth-and-death. The sūtra says: 'Arousing one good thought, one receives a human or heavenly body; arousing one evil thought, one receives a body in the three wretched realms.' Therefore, one knows that day and night, moment by moment, bodies of future birth-and-death are created; how could there be an end to it? The preface to the Ānāpānasmṛtisūtra says: 'Within the snap of a finger, citta transforms nine hundred and sixty times; in a day and a night, there are one billion three hundred million thoughts; in each thought there is a body, yet citta itself does not know it, like the seeds of the great elements.' The Bodhisattva-garbhasthasūtra says: 'In the snap of a finger, there are three billion two hundred million thoughts; every thought forms a bodily form, and every form has consciousness. The awe-inspiring spiritual power of the Buddha enters into those subtle consciousnesses, causing them all to attain deliverance.' This consciousness is what is taught and transformed; it is not non-conscious.

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## Linked texts (1)

- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.73.31) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.73.31](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.73.31) · Pramāṇa
