[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt) › 95.30 # 宗鏡錄 95.30 English (machine translation) 95.30 - **Language:** English ### [95.30](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.95.30) A verse in the Wenshushili xing jing says: / 'Past, present, and future phenomena / Are merely words, without reality. / If one rests in the place of reality, / It is of one characteristic, without distinction.' / Explanation: If one speaks of the phenomena of the three periods of time, they are all words of worldly truth. If one understands the place of reality of the one mind, the single path is naturally without distinction; how could words discuss it, or the mind condition it? - [Previous: 95.29](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.95.29) - [Next: 95.31](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.95.31) - [Up: 95](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.95) ## Linked texts (1) - [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.95.30) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.95.30](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.95.30) · Pramāṇa