[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [萬善同歸集](https://indike.org/pramana/in.bauddha.taisho.2017) › 3.2 # 萬善同歸集 3.2 萬善同歸集 3.2 - **Language:** Classical Chinese ### [3.2](https://indike.org/pramana/in.bauddha.taisho.2017.3.2) 夫一念頓圓，三德悉備；未有一法，能越心源。設修萬行，皆從真法界之所成；或治習氣，而用佛知見之所斷。所謂無成之成，何妨妙行；不斷之斷，豈閡圓修！極惡違境，尚為助發知識；美德嘉善，寧非進趣道乎？ > Now, in a single thought \[the fruit is\] suddenly complete, and the three virtues are fully present; there is not a single dharma that can surpass the source of the mind. Even if one cultivates the myriad practices, they are all accomplished from the true dharmadhātu; or if one remedies habit-energies, it is through the severance accomplished by the Buddha's knowledge and vision. The so-called non-accomplishing accomplishment: how does it hinder wondrous practice? The non-severing severance: how could it obstruct complete cultivation? Even the most evil of adverse conditions still serve as good friends to help arouse \[the mind\]; how could fine virtues and celebrated goods not be the path to advance forward? > — English (machine translation) (machine translation) - [Previous: 3.1](https://indike.org/pramana/in.bauddha.taisho.2017.3.1) - [Next: 3.3](https://indike.org/pramana/in.bauddha.taisho.2017.3.3) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2017.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2017~en-mt.3.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2017.3.2](https://indike.org/pramana/in.bauddha.taisho.2017.3.2) · Pramāṇa