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# 禪林寶訓 3.10

禪林寶訓 3.10

- **Language:** Classical Chinese

### [3.10](https://indike.org/pramana/in.bauddha.taisho.2022.3.10)

雪堂曰。高菴住雲居。普雲圓為首座。一材僧為書記。白楊順為藏主。通烏頭為知客。賢真牧為維那。華姪為副寺。用姪為監寺。皆是有德業者。用姪尋常廉約不點常住油。華姪因戲之曰。異時做長老。須是鼻孔端正始得。豈可以此為得耶。用姪不對。用姪處己雖儉。與人甚豐。接納四來略無倦色。高菴一日見之曰。監寺用心固難得。更須照管常住勿令疎失。用姪曰。在某失為小過。在和尚尊賢待士海納山容。不問細微誠為大德。高菴笑而已。故叢林有用大碗之稱（逸事）。

> Xuetang said: "When Gao'an resided at Yunju, Puyun Yuan served as the head monk, Yicai Seng as the monastic scribe, Baiyang Shun as the director of the canon, Tong Wutou as the guest master, Xian Zhenmu as the karmadāna, Nephew Hua as the assistant director, and Nephew Yong as the prior. All of them possessed virtue and accomplishment. Nephew Yong was usually frugal and restrained, never burning the lamp oil of the permanent property of the saṃgha. Nephew Hua teased him on account of this, saying: 'When you become an elder in the future, your nostrils must be upright to succeed; how can you consider this to be achievement?' Nephew Yong did not reply. Although Nephew Yong treated himself frugally, he was very generous to others; receiving those who came from the four directions, he showed not the slightest trace of weariness. Gao'an saw this one day and said: 'The prior's intention is indeed rare, but you must still look after the permanent property of the saṃgha and not let it be neglected.' Nephew Yong said: 'On my part, a loss is a minor fault; but on the Master's part, honoring worthies and welcoming scholars with an ocean's capacity and a mountain's tolerance, without inquiring into minor details, is truly great virtue.' Gao'an simply smiled. Therefore, the monastic groves gave him the name "Yong of the Big Bowl."'"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2022~en-mt.3.10) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2022.3.10](https://indike.org/pramana/in.bauddha.taisho.2022.3.10) · Pramāṇa
