[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [緇門警訓](https://indike.org/pramana/in.bauddha.taisho.2023) › 6.21 # 緇門警訓 6.21 緇門警訓 6.21 - **Language:** Classical Chinese ### [6.21](https://indike.org/pramana/in.bauddha.taisho.2023.6.21) 法界本無眾生。眾生緣乎妄見。如來本無言教。言教為乎有情。妄見者。眾生之病。言教者。如來之藥。以藥治病則病無不治。以言覺妄則妄無不覺。此如來不得已而言。賢智不得已而述也。故阿難陀集而為經。優婆離結而為律。諸菩薩衍而為論。經律論雖分乎三藏。戒定慧蓋本乎一心。藏以示其函容。心不可以凝滯。是以雙林大士接物隨機。因權表實。聚言教而為藏。載寶藏而為輪。以教依輪則教流而無礙。以輪顯教則輪運而無窮。使披其教者。理悟變通。見其輪者心不退轉。然後優游性海。解脫意筌無一物不轉法輪。無一塵不歸華藏。非有深智者。其孰能與於此哉。 > The dharmadhātu originally has no sentient beings; sentient beings are conditioned by delusional views. The Tathāgata originally had no verbal teachings; verbal teachings are for the sake of sentient beings. Delusional views are the disease of sentient beings; verbal teachings are the Tathāgata's medicine. Curing the disease with medicine, no disease goes uncured; awakening from delusion with words, no delusion goes unawakened. This is why the Tathāgata spoke only when he could not do otherwise, and the worthy and wise recorded them only when they could not do otherwise. Therefore Ānanda compiled the sūtras, Upāli recited the vinaya, and the bodhisattvas elaborated the treatises. Although sūtras, vinaya, and treatises are divided into the Tripiṭaka, śīla, samādhi, and prajñā are rooted in the one mind. A repository is used to display its containment, yet the mind cannot be arrested. For this reason, the Great Being of Shuanglin responded to beings according to their capacities, manifesting the real through the provisional, gathering verbal teachings into a repository and carrying the precious repository upon a wheel. Basing the teachings on the wheel, the teachings circulate unobstructed; using the wheel to manifest the teachings, the wheel turns without end. Causing those who open the teachings to awaken to the principle and become versatile, and those who see the wheel to attain minds that do not backslide; thereafter, wandering leisurely in the ocean of nature, liberated from the fish-trap of conceptual thought, there is not a single thing that does not turn the wheel of the Dharma, and not a single dust mote that does not return to the Lotus Treasury. Without deep wisdom, who could participate in this? > — English (machine translation) (machine translation) - [Previous: 6.20](https://indike.org/pramana/in.bauddha.taisho.2023.6.20) - [Next: 6.22](https://indike.org/pramana/in.bauddha.taisho.2023.6.22) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.2023.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2023~en-mt.6.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2023.6.21](https://indike.org/pramana/in.bauddha.taisho.2023.6.21) · Pramāṇa